Numbers 29:20-34

Why list the offerings for each remaining day of the feast?

Berean Standard Bible

20 On the third day you are to present eleven bulls, two rams, and fourteen male lambs a year old, all unblemished, 21 along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed. 22 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering. 23 On the fourth day you are to present ten bulls, two rams, and fourteen male lambs a year old, all unblemished, 24 along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed. 25 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering. 26 On the fifth day you are to present nine bulls, two rams, and fourteen male lambs a year old, all unblemished, 27 along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed. 28 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering. 29 On the sixth day you are to present eight bulls, two rams, and fourteen male lambs a year old, all unblemished, 30 along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed. 31 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering. 32 On the seventh day you are to present seven bulls, two rams, and fourteen male lambs a year old, all unblemished, 33 along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed. 34 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.

What is the context?

The third through seventh days continue the same pattern of rams, lambs, grain, drink offerings, and a male goat for sin, alongside the regular burnt offering. The number of bulls decreases daily from eleven to seven.

The repetition records a sustained obligation across the feast rather than a single offering standing for the entire week. Each day has its prescribed provision, even when the wording is largely repeated.

How is this passage commonly understood?

Wesley treats these daily sacrifices as the feast’s continuing service and draws an application about maintaining communion with God in unsettled circumstances. That application should be distinguished from the actual schedule: the text gives decreasing bull totals without explaining a hidden identity for each number.

What is our position?

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