What is the context?
The Lord’s Spirit sets Ezekiel in a valley full of very dry bones. When asked whether they can live, Ezekiel places the answer with the Lord rather than with what he can see.
He is told to speak the Lord’s word to the bones. They come together, and tendons, flesh and skin cover them, but there is still no breath. A second command brings the breath, and they stand as a vast living company.
The Hebrew word רוּחַ, ruach (ROO-akh), can mean breath, wind or spirit; see Brown–Driver–Briggs. The chapter moves among these related meanings as the Lord’s Spirit brings a vision in which breath enters the dead. The words in English help show different parts of the same life-giving picture.
The explanation follows in verses 11–14. The vision first makes Ezekiel see what the Lord can do where every visible sign suggests that hope has ended.
How is this passage commonly understood?
Henry and Wesley emphasize that created power cannot accomplish this restoration of life: it is the work of God. The USCCB notes explain the breath, wind and Spirit language as central to the vision’s movement from hopelessness to life.
What is our position?
We don't have a position on this passage yet. When our study reaches a conclusion the text supports, it will appear here.