What is the context?
Aaron’s blue robe has a reinforced opening and a hem alternating gold bells with pomegranates worked in colored yarn. Its sound is heard as he enters and leaves the sanctuary. God requires him to wear it in his service, with a warning against approaching contrary to the instruction.
A gold plate on the front of the turban bears the inscription HOLY TO THE LORD. Aaron wears it as he bears the iniquity connected with Israel’s holy gifts, so that they may be accepted before God. The inscription identifies the priest and his service as belonging to the holy God.
Tunics, sashes and headbands are also made for Aaron’s sons. They are to be clothed, anointed, ordained and set apart for priestly service. Linen undergarments cover their bodies from waist to thigh. The clothing requirements apply when they enter the tent or approach the altar; the task must be carried out with the holiness and care God requires.
For the Day of Atonement, Leviticus 16:2–4 separately specifies the linen garments worn for that approach. This helps distinguish those instructions from the blue robe and bells described here.
How is this passage commonly understood?
The garments are generally understood as expressing the holiness of the office and the seriousness of approaching God as He directs. Wesley and Calvin both connect the gold plate and the acceptance of the gifts with Christ’s mediation: the people need more than outwardly impressive offerings to stand before God.
Their readings of the bells differ in emphasis. Wesley understands the sound as alerting worshipers to the priest’s service so that they join in prayer. Calvin draws a spiritual comparison with the proclamation of the gospel. Those applications go beyond the stated requirement that Aaron wear the appointed robe and that its sound be heard in his service.
Where does this fit in God's plan?
Hebrews 4:14–16 describes the great high priest who is both able to sympathize with human weakness and without sin. Because of Him, believers may approach God’s throne for mercy and help. 1 Peter 2:4–10 then describes God’s people as a holy priesthood offering spiritual sacrifices acceptable through Jesus Christ. What the priestly clothing sets apart for service here leads into the wider theme of a people made fit to serve through Him.
The forehead inscription also has a later parallel in Revelation 22:1–5: God’s servants worship Him, see His face and bear His name on their foreheads. This continues the theme of belonging to God and serving in His presence. The final picture extends that privilege throughout His people in a world freed from the curse.
What is our position?
We don't have a position on this passage yet. When our study reaches a conclusion the text supports, it will appear here.