What is the context?
The account moves back to Belshazzar’s first year, before the feast and fall of Babylon described in chapter 5. Daniel himself now receives a dream and writes down what he sees.
Four winds churn the sea, and four different beasts emerge. The first is a winged lion whose wings are removed; it is made to stand like a man and receives a human mind. The second resembles a bear, raised on one side, with three ribs in its mouth. The third resembles a leopard with four wings and four heads.
The interpretation later identifies the beasts as kings and kingdoms. The vision returns to the subject of chapter 2, but its picture of earthly power is now fierce and unsettling: kingdoms are seen as beasts rather than parts of a magnificent statue.
How is this passage commonly understood?
Wesley reads the kingdoms as Babylon, Medo-Persia, Greece and Rome. The USCCB notes read the sequence as Babylon, Media, Persia and Greece. Both connect the four beasts with the four kingdoms of chapter 2, while differing over which empires the symbols represent.
What is our position?
We don't have a position on this passage yet. When our study reaches a conclusion the text supports, it will appear here.