What is the context?
On the twenty-fourth day of the first month, Daniel stands beside the Tigris. He sees a man dressed in linen with a belt of fine gold. The figure’s body, face, eyes, limbs and voice are described through brilliant light, fire, polished bronze and the sound of a multitude.
Daniel alone sees the vision, though his companions are terrified and flee. Left alone, he loses his strength and turns pale. As he hears the voice, he falls facedown into a deep sleep.
The description presents an overwhelming heavenly encounter. Before Daniel can receive the explanation, he must be helped to stand and listen.
How is this passage commonly understood?
Henry, Wesley and Gaebelein understand the radiant figure as Christ appearing before His earthly life. The USCCB notes instead suggest Gabriel. Cambridge emphasizes the heavenly appearance and its similarities to Ezekiel and Revelation.
The identity is interpreted differently; the figure’s radiance and Daniel’s overwhelming response are plain features of the account.
Where does this fit in God's plan?
Revelation 1:12–18 takes up similar imagery in John’s vision of Jesus: a robe and golden sash, fiery eyes, gleaming feet and a powerful voice. John also falls as though dead and receives reassurance.
The connection does not require treating every detail as proof of the figure’s identity in Daniel. Revelation clearly identifies the risen Jesus as the Living One who holds the keys of Death and Hades. The majesty that overwhelms the witness is joined with words of reassurance and Christ’s victory over death.
What is our position?
We don't have a position on this passage yet. When our study reaches a conclusion the text supports, it will appear here.