What is the context?
David responds to Nabal’s death by thanking the LORD for upholding his cause and keeping him from evil. He then sends a marriage proposal to Abigail. She accepts with an expression of humble service and follows his messengers, accompanied by five maidens.
The account adds that David has also married Ahinoam of Jezreel. Meanwhile Saul has given Michal, still identified here as David’s wife, to Palti son of Laish. David’s family life is becoming more complicated while his conflict with Saul continues.
The report of multiple wives belongs alongside the warning to Israel’s kings in Deuteronomy 17:16–20, including the command not to take many wives lest the heart go astray. Being chosen to rule does not place a king above the instruction given to him.
How is this passage commonly understood?
Gill distinguishes David’s gratitude for being preserved from bloodshed from delight in death simply as revenge. Wesley is more critical of David’s response, calling it another instance of human weakness. The report gives David’s words without requiring readers to treat every part of his reaction as a universal model.
Henry emphasizes Abigail’s willingness to share David’s present troubles because she believes in his future. Gill separately criticizes the practice of multiple wives, even when found among otherwise faithful people. Admiration for Abigail’s wisdom need not become approval of every feature of David’s household.
What is our position?
We don't have a position on this passage yet. When our study reaches a conclusion the text supports, it will appear here.